Wednesday, 8 January 2020

Ibn al-Jazarī revealed different Verses of Holy Quran



By adding the clause, Ibn al-Jazaria excludes all the other places where it appears in the Qur`ān, as in Sūrah Tāhā and Sūrah alSāffāt in all the places of Sūrah Fātir the word will be addressed with a flat tā − it is also written with a flat tā` in Sūrah al-Anfāl.

The word only appears once in Sūrah Ghāfir. When Ibn al-Jazarī explains, one should not follow the second or last in this sūrah is with a flat tā`. Ibn al-Jazarī refers to the end of the previous verse of Sūrah Ghāfir, where this word is found.



The word when it appears with is written with a flat tā` This is only one place in the Qur`ān, Sūrah al-Qasas. Wherever else it seems it will be written with a round tā`, like In Sūrah al-Furqān and Sūrah al-Sajdah.

By limiting it to Sūrah al-Wāqi˘ah, wherever else it resembles in the Qur`ān, it will be written with a round tā`, as in Sūrah al-Furqān and Sūrah al-Shu˘ārā.` Ibn al-Jazarī has not specified where it appears since it appears only once in the Qur`ān, in Sūrah al-Rūm.

Some have criticized Ibn al jazariyyah for not defining which he is referring to since it also comes in Sūrah al-Baqarah and another time in Sūrah Hūd. However, the last two places, being munawwan are excluded from our study since they are not annexed (mudāf) towards anything, and therefore forever written with a round tā`.

It appears only once in the Qur`ān, is written with a flat tā`, in Sūrah al-Tahrīm. Wherever else it seems it will be with a round tā`, as in Sūrah alToubah and Sūrah al-Fath.

The word only arises once in Sūrah al-A˘rāf. When Ibn alJazarī mentions, he indicates as to where it appears in the sūrah, as he has done when he states.

In Mourid al-Tham`ān, al-Kharrāz has stated ikhtilāf in some masāhif it was written with a flat tā` and in others with a round tā.` He shows that Abū Dāwūd Sulaymān ibn Najāh has
given decision to it being written with a round tā` in his book alTanzīl, while Abū ˘Amr al-Dānī mentions the difference without given preference to any one of the two opinions.

Most teachers have given preference to it being written with a flat tā`. They add Imam Shātibī in his ˘Aqīlah, Ibn al-jazariyah by only mentioning it being written with a flat tā`, Al-Safāqusī,152 Ahmad alBannā al-Dimyātī amongst others.15

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