Rules regarding the nūn sākinah, the tanwīn, and the mudūd.
But, other rules beside al jazariyyah these are also explained,
the lām al-ta‘rīf, the mīm sākinah, the nūn, and mīm when they are mushaddad,
etc. The reason why the author only mentions nūn, tanwīn, and mudūd is because
the rules in the book predominantly concern them.
Children It is the plural that indicates a child who has not
yet matured (bāligh). Here, it refers to the beginner who intends to learn
tajwīd.
In many copies, it is written as, with a fathah, tuhfat al atfal on the mīm. However, the more accurate pronunciation
is with a kasrah on the mīm since he came from the village named Mīha and not
Maiha. Allah knows best.22
The word is the plural, which means someone who is engaged,
absorbed or lost in something this is also related to by the author in the
third line as murīd. It includes the beginner and
the expert. The beginner is he who has
originally embarked on the study of the science of tajwīd and is incapable of
studying texts on his own. The intermediate is the student who has learned
enough to guide himself in further studies. The expert is he who can understand
the book and its meanings.
Most think that the words are synonymous. A few scholars
distinguish between the words saying that ajr jazaria is a reward
that is received after doing a particular action, whereas thawāb is a reward
given by Allah through his mercy and grace with no work required.
In additional alif at the end of the words. In Arabic, it is
called alif al-itlāq, a common alif. It has no bearing on the word itself but
is merely used to keep the rhyme scheme of the poetry. It is used repeatedly in
this book.
So, the first (of the four rules) is ith-hār, before the
letters of the throat, which are six, ordered in order (of their makhārij from
the lower throat upwards). The hamzah
and the hā`, then the ‘ain and the hā` which require dots and then the ghain
and the khā.` The six letters of the throat are mentioned. Thus if an nūn
sākinah or tanwīn arrives before any of these letters, ith-hār will take place.
And the second (rule) is idghām in six (letters), appearing
in (the combination) 7, which are fixed by them (the qurrā` - as the letters of
idghām).
In most texts, the six letters of idgām are said to be found
in the combination 7 (with a fathah on the mīm). However, some claim that it
should be (with a dammah on the mīm) since it stems from the Arabic (with a
dammah on the mīm), which means to get haste.
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