Thursday, 2 January 2020

Al-jazariyah Al Mouqaddimah Al Jazariyyah by Ibn Al-Jazariy



Given the value of tajwīd, scholars have provided on a large scale to the transmission of this science by writing numerous works in the form of prose or verse.

Among these numerous writings, we note this versified abridgment called al-mouqaddimah (better known by the name of al jazariyyah, one of the renowned scholars the acknowledged master of the science of tajwīd and the lectionaries: Mohammad ibn al-Jazariy.



This short abbreviated by the number of its verses brings together with the main rules of tajwīd in an engaging and straightforward style, which enabled it to be the text in this field from the time of its author to the present day.

Author's profile: "An impressive list of a Muslim scholar Ibn Al-Jazariy "

The Imâm Ibn Al-Jazrî of His name and birth, Nicknamed Shams Ad-Dîn Abû Al-Khayr, Muhammad Ibn Muhammad Ibn Muhammad Ibn `Alî Ibn Yûsuf the damascene, the shâfi`ite, was born in Damascus on 25 Ramadan 751 AH.  His father was a merchant. Having attained the age of forty without having children, he went on a pilgrimage and drank the water of Zamzam making a vow to have a learned child, a promise that was fulfilled nine months later on 25 Ramadan after the tarâwîh prayer.

He is famously known under the name of Ibn Al-jazaria about the island of Ibn `Umar (jazîrat Ibn` Umar) near Mosul from which he is native.

He was the best scholar in the art of Quranic recitation and the science of the lectionaries (Al-Qirâ'ât). A Shāfi lawyer, he was also known as a Hadîth memorizer and did several works in history and linguistics. He instructed with many masters that it is hard to enumerate in full.

He finished the memorization of the Koran at the age of thirteen in Damascus. He memorized At-Tanbîh and various works trained in the art of Quranic recitation, tuhfat al atfal. He learned the lectionaries individually from `Abd Al-Wahhâb Ibn As-Sullâr, from Ahmad Ibn Ibrâhîm At-Tahhân and Ahmad Ibn Rajab, then together from Ibrâhîm Al-Hamawî, and Abu Al-Ma`âlî Ibn al-Labban.

He studied Hadîth with `Imâd Ad-Dîn Ibn Kathîr, Ibn Al-Muhibb and Al-`Irâqî also studied Islamic jurisprudence with Al-Isnawî, Al-Bulqînî and Bahâ 'Ad-Dîn Abû Al-Baqâ' As-Subkî. He studied the sciences of foundations, composition, and linguistics with Diyâ 'Ad-Dîn Al-Qarmî.

He was allowed to fatwa, teaching, and Quranic recitation by many scholars, such as Imâm Ibn Kathîr. He took the pledge for various institutes such as Dâr Al-Hadîth Al-Ashrafiyyah and Turbat Umm As-Sâlih following his teacher Ibn As-Sullâr. He accepted to teach at As-Salâhiyyah Al-Qudsiyyah school after Al-Muhibb Ibn Al-Burhân Ibn Jamâ`ah between 795 and 797 AH.

He expired at his residence in Shiraz on 15 Rabî` Al-Awwal 833 AH and was buried in the school he founded there.

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