Misinterpretation of the Quran: At the point when taken outside of any relevant connection to the issue at hand, the first importance of any content is lost. Numerous ayahs from the Quran have been confused in light of the fact that it was written in a time of war, and numerous ayahs manage such things as double-crossing and secret activities.
When inspected considering this specific circumstance, the Quran is not any more brutal than whatever other content that manages to fight. What is disastrous is that strict writings are unmistakably increasingly inclined to be taken truly and consequently utilized in manners that their writers, not the slightest bit would authorize.
Quran 4:91
This is maybe one of the most frightening ayahs when it is confounded, and it is an ayah that has been utilized to legitimize terrible malice. Quran 4:91 is another ayah that manages the wars among Muslims and non-Muslims in the sixth and seventh hundreds of years. During this timeframe, Muslims and non-Muslims both confronted all the terrible, naughty strategies that accompany such a horrible war. Spies and double-crossing were not out of the ordinary.
Quran 4:91 is generally notorious for the line "hold onto them and slaughter them any place you surpass them." When placed in a setting, be that as it may, this line is intended to educate Muslims on how to manage spies and swindlers. Distorted verses of the Quran, during the late sixth and mid-seventh hundreds of years, Muslims genuinely accepted that in the event that they didn't win the wars against their agnostic neighbors, Islam would be cleared out and every one of its followers killed. Since its getting a late period, this isn't an unreasonable conviction.
In that capacity, guidelines were given for how to manage the individuals who might persuade the Muslims to concede them security just to sell out the Muslims later. The whole of Quran 4:91 peruses, "You will see other people who wish as sheltered from you, and from their own kin, yet at whatever point they discover a chance of causing hurt, they dive into it. So on the off chance that they neither pull back, nor offer you harmony, nor limit themselves from battling you, seize and slaughter them any place you experience them. Over such individuals, We have given you an unmistakable power."
Quran 4:101
Suras of the Quran 4:101 isn't an ayah that is as foreboding as some different ayahs when taken outside of any relevant connection to the issue at hand, however, it very well may be mistaken for the two Muslims and non-Muslims the same. One of the five mainstays of Islam is salat or custom supplication. These supplications are performed five times each day with a particular grouping of developments. In spite of their centrality to the confidence, in any case, Quran 4:101 seems to state that "there is no fault upon you for shortening the petition." all things considered, for what reason is salat so stressed?
This ayah seems to legitimize shortening salat since it is taken outside of any relevant connection to the subject at hand. Quran 4:101-103 examines how Muslims ought to ceremonially supplicate when they are close to foes who may exploit the Muslim's interruption and assault the asking Muslims. In such circumstances.
Quran 4:101 says, "And when you travel all through the land, there is no fault upon you for shortening the supplication, on the off chance that you feel those that question may upset [or attack] you. Without a doubt, the skeptics are ever to you a reasonable adversary."
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